{"id":176,"date":"2017-02-13T19:57:00","date_gmt":"2017-02-13T19:57:00","guid":{"rendered":"http:\/\/amsterdamnified.dutchdissenters.net\/wp\/?p=176"},"modified":"2017-04-02T19:56:19","modified_gmt":"2017-04-02T19:56:19","slug":"biblio-secondary-works","status":"publish","type":"post","link":"https:\/\/amsterdamnified.com\/project\/2017\/02\/biblio-secondary-works\/","title":{"rendered":"Spiritualism bibliography: secondary works"},"content":{"rendered":"<p><strong>This Bibliography is very much a work in progress. Please do suggest additional works.\u00a0<\/strong><\/p>\n<p>Angell, Stephen Ward, <em>Early Quakers and their theological thought: 1647-1723<\/em>, New York, 2015.<\/p>\n<p>Augustijn, Cornelis, &#8220;Anabaptism in the Netherlands: Another Look, &#8220;MQR 62 (1988), 197\u2013210.<\/p>\n<p>Richard, Bailey. <em>New light on George Fox and early quakerism: the making and unmaking of a God<\/em>, San Francisco, 1992.<\/p>\n<p>Bainton, Roland. <em>David Joris. Wiedert\u00e4ufer und K\u00e4mpfer f\u00fcr Toleranrz im <\/em>16. <em>Jahrhundert. <\/em>Leipzig, 1937.<\/p>\n<p>Bainton, Roland H. \u201cWylliam Postell and the Netherlands.\u201d NAvK 24 (1931), 161\u2013172.<\/p>\n<p>Bakker, Henk. \u201cBaptists in Amsterdam.\u201d <em>Baptist Quarterly<\/em> 43, no. 4 (2009): 229\u201334.<\/p>\n<p>Bangs, Jeremy D. \u201cDutch Contributions to Religious Toleration.\u201d <em>Church History <\/em>79 (2010), 585\u2013613.<\/p>\n<p>Baring, G. \u201cHans Denck und Thomas M\u00fcntzer in N\u00fcrnberg 1524<em>,\u201d Archiv f\u00fcr Reformationsgeschichte<\/em> 50 (1959), 145-81.<\/p>\n<p>\u2014\u2014\u2014.&#8221;Valentin Weigel und die &#8216;Deutsche Theologie,&#8221; <em>Archiv f\u00fcr Reformationsgeschicte <\/em>55 (1964), 5-17.<\/p>\n<p>Baring-Gould, Sabine. <em>Freaks of Fanaticism and Other Strange Events<\/em>. Methuen, 1891.<\/p>\n<p>Batten, Joseph Minton, <em>John Dury, Advocate of Christian Reunion<\/em>, Chicago, 1944.<\/p>\n<p>Bauman, Clarence. <em>The Spiritual Legacy of Hans Denck: Interpretation and Translation of Key Texts. <\/em>Leiden, 1991.<\/p>\n<p>Beachy, Alvin J. <em>The Concept <\/em><em>of <\/em><em>Grace in the Radical Reformation. <\/em>Nieuwkoop, 1977.<\/p>\n<p>Beck, James. &#8220;The Anabaptists and the Jews: The Case of H\u00e4tzer, Denck and the Worms Prophets.&#8221; <em>Mennonite Quarterly Review <\/em>75 (2001), 407-27.<\/p>\n<p>Becker, Bruno. \u201cNederlandische Vertalingen van Sebastiaan Francks Geschriften,\u201d <em>Nederlandsch <\/em><em>Archief <\/em><em>voor Kerkgeschiedenis <\/em>21 (1928), 149-160.<\/p>\n<p>Berg, Johannes van den, and Ernestine G. E. van der Wall. <em>Vroomheid en opwekking in de zeventiende en achttiende eeuw: teksten uit de wereld van puritanisme, pie\u0308tisme en methodisme<\/em>. Zoetermeer: Meinema, 1994.<\/p>\n<p>Berti, Silvia, Fran\u00e7oise Charles-Daubert, and Richard H. Popkin, eds. <em>Heterodoxy, Spinozism, and Free Thought in Early-Eighteenth-Century Europe: Studies on the Traite\u0301 Des Trois Imposteurs<\/em>. Dordrecht: Springer Netherlands, 1996.<\/p>\n<p>Bietenholz,\u00a0 Peter G., <em>Encounters with a Radical Erasmus. Erasmus\u2019 Work as a Source of Radical Thought in Early Modern Europe<\/em>, Toronto, 2009.<\/p>\n<p>Bietenholz, Peter. <em>Basle and France in the Sixteenth Century.<\/em> Gen\u00e8ve: Droz, 1971.<\/p>\n<p>Bilak, Donna. \u201cAlchemy and the End Times: Revelations from the Laboratory and Library of John Allin, Puritan Alchemist (1623-1683).\u201d <em>AMBIX<\/em> 60 (2013): 390\u2013414.<\/p>\n<p>Bonger, Henk, and A. J. Gelderblom. &#8220;Coornhert en Sebastian Franck,&#8221; <em>De zeventiendeeeuw <\/em>12 (1996), 321-39.<\/p>\n<p>\u2014\u2014\u2014. et al., eds. <em>Dirck Volckertszoon Coornhert: Dwars maar recht. <\/em>Zutphen, 1989<\/p>\n<p>\u2014\u2014\u2014. <em>The Life and Work <\/em><em>of <\/em><em>Dirck Volkertszoon Coornhert. <\/em>Gerrit Voogt, trans. and ed. Amsterdam-New York, 2004. <em>[Leven en werk van D. V Coornhert. <\/em>Amsterdam, 1978.]<\/p>\n<p>Boon, K. G. \u201cDe Glasschilder David Joris, een Exponent van het Doperse Geloof. Zijn Kunst en zijn Invloed op Dirck Crabeth.\u201d <em>Mededelingen van de Koninklijke Academie voor Wetenschappen, Letteren en Schone Kunsten van Belgi\u00eb<\/em> 64 (1988), 117\u2013137.<\/p>\n<p>Bornkamm, Heinrich. &#8220;Ausserer und innerer Mensch bei Luther und den Spiritualisten,&#8221; in <em>Imago Dei. Beitr\u04d3ge zur theologischen Anthropologie. <\/em>Giessen, 1932, 85-109.<\/p>\n<p>Bosch, Gabriele. <em>Reformatorisches Denken und <\/em><em>fr\u00fchneuzeitliches <\/em><em>Philosophieren. Eine <\/em><em>verl- <\/em><em>gleichende Studie zu Martin Luther und Valentin Weigel. <\/em>Giessen, 1998.<\/p>\n<p>Bowen, Lloyd. \u201cThe Seeds and Fruits of Revolution: The Erbery Family and Religious Radicalism in Seventeenth-Century Glamorgan.\u201d <em>Welsh History Review<\/em> 25, no. 3 (2011): 346\u201373.<\/p>\n<p>Boyd, Stephen. <em>Pilgram Marpeck: His Life and Social Theology. <\/em>Durham, NC, 1992.<\/p>\n<p>Bradley, Ian. \u201cGerrard Winstanley: England\u2019s Pioneer Green?\u201d <em>History Today<\/em> 39, no. 8 (1989): 12\u201317.<\/p>\n<p>Bradley, James E. \u201cThe Changing Shape of Religious Ideas in Enlightened England.\u201d In <em>Seeing Things Their Way: Intellectual History and the Return of Religion<\/em>, edited by Alister Chapman, John Coffey, and Brad S. Gregory, 175\u2013201. Notre Dame: University of Notre Dame Press, 2009.<\/p>\n<p>\u2014\u2014\u2014., and Dale K. Van Kley, eds. <em>Religion and Politics in Enlightenment Europe<\/em>. Notre Dame: University of Notre Dame Press, 2001.<\/p>\n<p>\u2014\u2014\u2014. <em>Religion, Revolution, and English Radicalism\u202f: Nonconformity in Eighteenth-Century Politics and Society<\/em>. Cambridge: Cambridge University Press, 1990.<\/p>\n<p>\u2014\u2014\u2014. \u201cThe Religious Origins of Radical Politics in England, Scotland, and Ireland, 1662-1800.\u201d In <em>Religion and Politics in Enlightenment Europe<\/em>, edited by James E. Bradley and Dale K. Van Kley, 187\u2013253. Notre Dame: University of Notre Dame Press, 2001.<\/p>\n<p>Braithwaite, William C. <em>The Beginnings of Quakerism<\/em>. London: Macmillan and Co., 1912.<\/p>\n<p>Brecht, Martin. ed. <em>Geschichte der Pietismus. <\/em>Vol. 1: <em>Der Pietismus vom siebzehnten bis <\/em><em>zum <\/em><em>fr\u00fchen <\/em><em>achtzehnten <\/em><em>Jahrhundert. <\/em>G\u00f6ttingen, 1993.<\/p>\n<p>Brod, Manfred. \u201cA Radical Network in the English Revolution: John Pordage and His Circle, 1646-54.\u201d <em>English Historical Review<\/em> 119, no. 484 (2004): 1230\u201353.<\/p>\n<p>Brooke, John Hedley, and Maclean Ian, eds. <em>Heterodoxy in Early Modern Science and Religion<\/em>. Oxford: Oxford University Press, 2005.<\/p>\n<p>Brown, Sylvia Monica. <em>Women, Gender, and Radical Religion in Early Modern Europe<\/em>. Leiden; Boston: Brill, 2007.<\/p>\n<p>Bubenheimer, Ulrich. <em>Thomas M\u00fcntzer: Herkunft und Bildung. <\/em>Leiden, 1989.<\/p>\n<p>Buchwald, Jed Z. Feingold Mordechai. <em>Newton and the Origin of Civilization<\/em>. Princeton; Oxford: Princeton University Press, 2013.<\/p>\n<p>Bulman, William J. \u201cEnlightenment and Religious Politics in Restoration England.\u201d <em>History Compass<\/em> 10, no. 10 (2012): 752\u201364.<\/p>\n<p>Burgess, Glenn Festenstein Matthew, ed. <em>English Radicalism, 1550-1850<\/em>. Cambridge, UK; New York: Cambridge University Press, 2007.<\/p>\n<p>Burns, Norman T. <em>Christian Mortalism from Tyndale to Milton<\/em>. Cambridge: Harvard University Press, 1972.<\/p>\n<p>Burrage, C. <em>The Early English Dissenters<\/em>. 2 vols. Cambridge: Cambridge University Press, 1912.<\/p>\n<p>Buyse, Filip, &#8220;Boyle, Spinoza, and the Hartlib Circle: The Correspondence which never took place,&#8221; in <em>Societate si politica<\/em>, 7(2), 2013.<\/p>\n<p>Buys, Ruben S. &#8220;Altaar voor een onbekende God. Het megalomane denken van Abraham van Stolk Czn.&#8221;, in <em>Geschiedenis van de Wijsbegeerte in Nederland <\/em>14 (2003): 157-178.<\/p>\n<p>\u2014\u2014\u2014. &#8220;Between Actor and Spectator. Arnout Geulincx and the Stoics&#8221;, in <em>British Journal for the History of Philosophy <\/em>18 (2010), nr. 5, 741-761.<\/p>\n<p>\u2014\u2014\u2014.\u00a0 &#8220;<em>Hola alle Heydenen en zijn gheen godtloosen gheweest noch onsaligh<\/em>. Coornhert en het redelijke alternatief,&#8221; in Gruppelaar (ed.), <em>D.V. Coornhert (1522-1590): polemist en vredezoeker<\/em>. Amsterdam: Amsterdam University Press, 2010, 13-33.<\/p>\n<p>\u2014\u2014\u2014.\u00a0 &#8220;<em>Scriptura humana loquitur<\/em>. Spinoza en het beginsel van de goddelijke accommodatie&#8221;, in <em>Geschiedenis van de Wijsbegeerte in Nederland <\/em>13 (2002), 165-184.<\/p>\n<p>\u2014\u2014\u2014.\u00a0 &#8220;Sparks of Reason: Dirck Volckertsz Coornhert\u2019s Rationalistic View on Man and Morals&#8221;, in <em>Dutch Crossing <\/em>36 (2012), nr. 1, 19-34.<\/p>\n<p>\u2014\u2014\u2014.\u00a0 &#8220;\u2018te doene tghene datmen verstaet&#8217;: Lekenwijsheid, stadse Stoa en vrijzinnig christendom tussen Reformatie en Opstand&#8221;, in <em>Queeste <\/em>12 (2005), no. 1, 18-46.<\/p>\n<p>Byrne, David. \u201cAnne Conway, Early Quaker Thought, and the New Science.\u201d <em>Quaker History<\/em> 96, no. 1 (Spring 2007): 24\u201335.<\/p>\n<p>Cantor, Geoffrey N.<em> Quakers, Jews, and Science: Religious Responses to Modernity and the Sciences in Britain, 1650-1900<\/em>. Oxford: Oxford University Press, 2005.<\/p>\n<p>Capp, Bernard. \u201cThe Religious Marketplace: Public Disputations in Civil War and Interregnum England.\u201d <em>English Historical Review<\/em> 129, no. 536 (2014): 47\u201378.<\/p>\n<p>Carroll, Kenneth L. \u201cQuakers in Venice, 1657-1658.\u201d <em>Quaker History<\/em> 92, no. 1 (2003): 22\u201333.<\/p>\n<p>Carter, Christopher. \u201cThe Family of Love and its Enemies.\u201d <em>Sixteenth Century Journal<\/em> 37, no. 3 (Fall 2006): 651\u201372<\/p>\n<p>Cate, Steven Blaupot ten. <em>Gedachten over de getals-vermindering bij de Doopsgezinden in Nederland: naar aanleiding der schets van den heer J.H. Halbertsma: Over de Herkomst der Doopsgezinden<\/em>. F. Muller, 1844.<\/p>\n<p>\u2014\u2014\u2014. \u00a0<em>Geschiedenis der Doopezinden in Friesland<\/em>, 1839<\/p>\n<p>\u2014\u2014\u2014. <em>Geschiedenis der Doopsgezinden in Groningen, Overijssel en Oost-Friesland: van derzelver ontstaan tot dezen tijd, uit oorspronkelijke stukken en echte bezigten opgemaakt<\/em>. Eekhoff en Wolters, 1842.<\/p>\n<p>\u2014\u2014\u2014. <em>Geschiedenis der doopsgezinden in Holland, Zeeland, Utrecht, en Gelderland<\/em>. Van Kampen, 1847.<\/p>\n<p>\u2014\u2014\u2014. <em>Geschiedkundig onderzoek naar den waldenzischen oorsprong van de nederlandsche doopsgezinden<\/em>. F. Muller, 1844.<\/p>\n<p>Clasen, Claus-Peter. &#8220;Nuernberg in the History of Anabaptism.&#8221; <em>Mennonite Quarterly Review <\/em>37 (1965), 25-39.<\/p>\n<p>Coffey, John. <em>Persecution and Toleration in Protestant England, 1558-1689<\/em>. Harlow: Longman, 2000.<\/p>\n<p>Coggins, James R. <em>John Smyth\u2019s Congregation. English Separatism, Mennonite Influence, and the Elect Nation.<\/em> Waterloo\/Scottdale, 1991.<\/p>\n<p>Como, David R. <em>Blown by the Spirit: Puritanism and the Emergence of an Antinomian Underground in Pre-Civil-War England.<\/em> Stanford: Stanford University Press, 2004.<\/p>\n<p>______. \u201cRadical Puritanism, c. 1558-1660\u201d in J. Coffey and P. Lim, eds., <em>The Cambridge Companion to Puritanism<\/em>. Cambridge University Press, 2008.<\/p>\n<p>Cordes, Rudolf. <em>Jan Zoet, Amsterdammer, 1609\u20131674: Leven en werk van een kleurrijk Schrijver.<\/em> Hilversum: Verloren, 2008.<\/p>\n<p>Cornwall, Robert D., and William Gibson, eds. <em>Religion, Politics and Dissent, 1660-1832: Essays in Honour of James E. Bradley<\/em>. Farnham: Ashgate, 2010.<\/p>\n<p>Couder,t A., A Quaker-Kabbalist Controversy: George Fox\u2019s Reaction to Francis Mercury van Helmont, in <em>Journal of the Warburg and Courtauld Institutes<\/em>, 39, 1976.<\/p>\n<p>Coudert, A., <em>The Impact of the Kabbalah in the Seventeenth Century: the Life and Though of Francis Mercury van Helmont (1614-1698)<\/em>, Leiden, 1999.<\/p>\n<p>Coutts, Alfred. <em>Hans Denck <\/em><em>1495-1527<\/em>: <em>Humanist and Heretic. <\/em>Edinburgh, 1927.<\/p>\n<p>Crocker, Robert, ed. <em>Religion, Reason, and Nature in Early Modern Europe<\/em>. Dordrecht; Boston: Kluwer Academic Publishers, 2001.<\/p>\n<p>Davies, Adrian. <em>The Quakers in English Society, 1655-1725<\/em>. Oxford: Clarendon Press, 2000.<\/p>\n<p>Davies, S. F. \u201cThe Reception of Reginald Scot\u2019s Discovery of Witchcraft: Witchcraft, Magic, and Radical Religion.\u201d <em>Journal of the History of Ideas<\/em> 74, no. 3 (2013): 381\u2013401.<\/p>\n<p>de Waardt, Hans. &#8220;Asyl in Amsterdam&#8221;, <em>Annalen des Historischen Vereins f\u00fcr den Niederrhein<\/em> 206 (2003): 169-184.<\/p>\n<p>\u2014\u2014\u2014.\u00a0 &#8220;\u2018I beg your pardon: I am a heretic! A countryside conventicle in Holland in the 1520s\u2019,&#8221; in: August den Hollander, Alex Noord, Mirjam van Veen, Anna Voolstra (eds); co-editors Michael Driedger, Gary Waite, <em>Religious minorities and cultural diversity in the Dutch Republic: studies presented to Piet Visser on the occasion of his 65th birthday.<\/em> Leiden: Brill, 2014, 29-40.<\/p>\n<p>\u2014\u2014\u2014. &#8220;Justus Velsius Haganus: An erudite but rambling prophet.&#8221; In <em>Exile and Religious Identity, 1500-1800<\/em>, edited by Jesse Sponholz and Gary K. Waite,97-109; 223-27. London: Pickering &amp; Chatto, 2014.<\/p>\n<p>\u2014\u2014\u2014.\u00a0 &#8220;Religie, duivelspact en toverij.&#8221; <em>Tijdschrift voor geschiedenis<\/em> 118 (2005): 400-415.<\/p>\n<p>\u2014\u2014\u2014.\u00a0 &#8220;Toverij en samenleving. Holland 1500-1800.&#8221; <em>Hollandse Historische Reeks 15 <\/em>(1991).<\/p>\n<p>\u2014\u2014\u2014.\u00a0 &#8220;Verl\u00f6schen und Entfachen der Scheiterhaufen. Holland und Brabant in den 1590er Jahren.&#8221; In <em>Hexenprozesse und Gerichtspraxis<\/em> Herbert Eiden en Rita Voltmer (red.), 315-329.\u00a0 Trier, 2002.<\/p>\n<p>\u2014\u2014\u2014.\u00a0 &#8220;Witchcraft, Spiritualism and Medicine: the Religious Convictions of Johan Wier.&#8221; <em>The Sixteenth Century Journal<\/em> 47 (2011): 369-391.<\/p>\n<p>Decavele, Johan. <em>De eerste protestanten in de Lage Landen. Geloof en heldenmoed.<\/em> Leuven\/Zwolle, 2004.<\/p>\n<p>Dejung, Christoph. &#8220;Sebastian Franck.&#8221; <em>Bibliotheca Dissidentium <\/em>7 (1986), 39-119.<\/p>\n<p>\u2014\u2014\u2014.<em> Wahrheit und <\/em><em>H\u04d3resie: <\/em><em>Untersuchungen <\/em><em>zur Geschichtsphilosophie bei<\/em> <em>Sebastian Franck. <\/em>Zurich, 1980.<\/p>\n<p>Deppermann, Klaus. <em>Melchior Hoffman: Social Unrest and Apocalyptic Visions in the Age of Reformation. <\/em>Malcolm Wren, trans. Benjamin Drewery, ed. Edinburgh, 1987.<\/p>\n<p>\u2014\u2014\u2014. &#8220;Sebastian Francks Stra\u00dfburger Aufenthalt.&#8221; in <em>Sebastian Frank (1499-1542). <\/em>Jan-Dirk M\u00fcller, ed. Wiesbaden, 1993, 103-118.<\/p>\n<p>Dipple, Geoffrey L. \u201cContrition;\u201d Denck, Hans;\u201d Franck, Sebastian;\u201d \u201cIncarnation;\u201d \u201cM\u00fcntzer, Thomas;\u201d in <em>The Westminster Companion to Theologies of the Reformation<\/em>. edited by R. Ward Holder. Louisville: John Knox Westminster Press, 2010.<\/p>\n<p>\u2014\u2014\u2014.\u00a0 <em>\u201cJust as in the Time of the Apostles\u201d: Uses of History in the Radical Reformation. <\/em>Kitchener, ON: Pandora Press, 2005.<\/p>\n<p>\u2014\u2014\u2014. &#8220;Pilgram Marpeck, the Spiritualizers, and the Anabaptist View of Church History,\u201d in <em>Commoners and Community: Essays in Honour of Werner O. Packull, <\/em>edited by C. Arnold Snyder, 217-232. Kitchener, ON: Pandora Press, 2002.<\/p>\n<p>\u2014\u2014\u2014. \u201cRadical Theology,\u201d in <em>T&amp;T Clark Companion to Reformation Theology, <\/em>edited by David Whitford, 291-314. Edinburgh: T&amp;T Clark, 2012.<\/p>\n<p>\u2014\u2014\u2014. \u201cSebastian Franck and the M\u00fcnster Anabaptist Kingdom\u201d in <em>Radical Reformation Studies<\/em>, edited by Dipple and Packull, 91-105.<\/p>\n<p>\u2014\u2014\u2014. \u201cSebastian Franck in Strasbourg,\u201d <em>Mennonite Quarterly Review<\/em> 78 (1999): 783- 802.<\/p>\n<p>\u2014\u2014\u2014. \u201cThe Spiritualist Anabaptists,\u201d in <em>A Companion to Spiritualism and Anabaptism 1521-1700, <\/em>edited by James M. Stayer and John Roth, 257-297. Leiden: E.J. Brill, 2007.<\/p>\n<p>\u2014\u2014\u2014. \u201c\u2018Yet from time to time there were men who protested against these evils\u2019: Anabaptism and Medieval Heresy\u201d in <em>Protestant History and Identity in Sixteenth-Century Europe. St Andrews Studies in Reformation History<\/em>, edited by Bruce Gordon, 1:123-137. Aldershot: Scolar Press, 1996.<\/p>\n<p>Driedger, Michael D. \u201cAn Article Missing from the Mennonite Encyclopedia: \u2018The Enlightenment in the Netherlands\u2019\u201d in <em>Commoners and Community<\/em>, edited by C. Arnold Snyder, 101-120. Kitchener: Pandora Press; and Scottdale and Waterloo: Herald Press, 2002.<\/p>\n<p>\u2014\u2014\u2014. \u201cAnabaptism and Religious Radicalism\u201d <em>in Palgrave Advances in the European Reformations<\/em>, edited by Alec Ryrie, 212-231. Houndsmills and New York: Palgrave, 2006.<\/p>\n<p>\u2014\u2014\u2014. \u201cAnabaptists and the Early Modern State: A Long-Term View\u201d in <em>Companion to Anabaptism and Spiritualism, 1521-1700<\/em>, edited by John D. Roth and James M. Stayer,\u00a0 507-544. Leiden and Boston: Brill, 2007<\/p>\n<p>\u2014\u2014\u2014. \u201cCompeting Visions of the Mennonite Gemeinde [Congregation\/Community]: Examples from Early Modern Krefeld in their Dutch Context\u201d in <em>Defining Community in Early Modern Europe<\/em>, edited by Michael Halvorson and Karen Spierling, 267-287. Aldershot, UK: Ashgate, 2008.<\/p>\n<p>\u2014\u2014\u2014. \u201cCrossing Max Weber\u2019s \u2018Great Divide\u2019: Comparing Early Modern Jewish and Anabaptist Histories.\u201d in <em>Radical Reformation Studies<\/em>, edited by Geoffrey Dipple and Werner Packull, 157-174. Aldershot: Ashgate Publishing, 1999.<\/p>\n<p>\u2014\u2014\u2014. &#8220;Expanding Our Historiographical Vision\u201d in <em>Grenzen des T\u00e4ufertums \/ Boundaries of Anabaptism: Neue Forschungen<\/em>, edited by Anselm Schubert, Astrid von Schlachta, and Michael Driedger. G\u00fctersloh: G\u00fctersloher Verlagshaus, 2009.<\/p>\n<p>\u2014\u2014\u2014. \u201cThe Extant Writings of Geeritt Roosen,\u201d <em>Mennonite Quarterly Review<\/em> 74 (2000): 159-169.<\/p>\n<p>\u2014\u2014\u2014. \u201cGerrit Karsdorp (1729-1811): Mennonitenprediger und F\u00f6rderer der Aufkl\u00e4rung in Hamburg. Die Bibliothek eines Hamburger Kaufmanns,\u201d <em>Mennonitische Geschichtsbl\u00e4tter<\/em>, 56 (1999): 35-53.<\/p>\n<p>\u2014\u2014\u2014. \u201cThe Intensification of Religious Commitment: Jews, Anabaptists, Radical Reform, and Confessionalization.\u201d in<em> Jews, Judaism, and the Reformation in 16th-Century Germany<\/em>\u00a0 Eds. Dean Phillip Bell and Stephen G. Burnett, 269-299. Leiden and Boston: Brill, 2006.<\/p>\n<p>\u2014\u2014\u2014. \u201cKanonen, Schie\u00dfpulver und Wehrlosigkeit. Cord, Geeritt und B.C. Roosen in Holstein und Hamburg 1532-1905,\u201d <em>Mennonitische Geschichtsbl\u00e4tter<\/em> 52 (1995): 101-121.<\/p>\n<p>\u2014\u2014\u2014. \u201cMennonites, Gender and the Rise of Civil Society in the Dutch Enlightenment.\u201d in <em>Sisters: Myth and Reality of Anabaptist, Mennonite, and Doopsgezind Women ca. 1525-1900,<\/em> edited by Mirjam van Veen, Piet Visser, Gary K. Waite, Els Kloek, Marion Kobelt-Groch, and Anna Voolstra, 229-249. Leiden: Brill, 2014.<\/p>\n<p>\u2014\u2014\u2014. <em>Obedient Heretics: Mennonite Identities in Lutheran Hamburg and Altona during the Confessional Age<\/em>. Aldershot, UK: Ashgate, 2002.<\/p>\n<p>\u2014\u2014\u2014. Response to Graeme Hunter: Spinoza and the Boundary Zones of Religious Interaction,\u201d\u00a0<em>The Conrad Grebel Review<\/em>\u00a025, no. 3 (Fall 2007).<\/p>\n<p>\u2014\u2014\u2014. \u201cSind Mennoniten tats\u00e4chlich Wiedert\u00e4ufer? Der Reichskammergerichtsproze\u00df H\u00fcbner contra Plus 1661-1663.\u201d in <em>Aussenseiter zwischen Mittelalter und Neuzeit<\/em>, edited by Norbert Fischer and Marion Kobelt-Groch, 135-149. Leiden: Brill, 1997.<\/p>\n<p>\u2014\u2014\u2014. \u201cSpaltung und F\u00fchrungsstreit in der fl\u00e4mischen Mennonitengemeinde zu Hamburg und Altona w\u00e4hrend des sp\u00e4ten 17. Jahrhunderts,\u201d <em>Mennonitische Geschichtsbl\u00e4tter<\/em>, 51 (1994): 24-40.<\/p>\n<p>\u2014\u2014\u2014. \u201cSpinoza and the Boundary Zones of Religious Interaction,\u201d <em>The Conrad Grebel Review<\/em> 25:3 (2007): 21-28.<\/p>\n<p>\u2014\u2014\u2014. <em>Zuflucht und Koexistenz: 400 Jahre Mennoniten in Hamburg und Altona. Bolanden-Weierhof: Mennonitischer Geschichtsverein<\/em>. Germany, 2001.<\/p>\n<p>Durston, Christopher Maltby Judith D., ed. <em>Religion in Revolutionary England<\/em>. 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Vol. 1: <em>From the Reformation to the French Revolution. <\/em>Oxford: Clarendon Press, 1978.<\/p>\n<p>Webb, R. K. \u201cThe Emergence of Rational Dissent.\u201d In <em>Enlightenment and Religion: Rational Dissent in Eighteenth-Century Britain<\/em>, edited by Knud Haakonssen, 12\u201341. Ideas in Context. Cambridge: Cambridge University Press, 2006.<\/p>\n<p>Weber, Franz Michael. <em>Kaspar Schwenckfeld und seine Anh\u00e4nger in den freybergischen Herrschaften Justingen und Oepfingen. <\/em>Stuttgart, 1962.<\/p>\n<p>Webster, Charles. <em>From Paracelsus to Newton\u202f: Magic and the Making of Modern Science<\/em>. Cambridge [Cambridgeshire]; New York: Cambridge University Press, 1982.<\/p>\n<p>&#8212;&#8212;-. <em>The great instauration: science, medicine and Reform, 1626-1660<\/em>. Oxford, 2002.<\/p>\n<p>\u2014\u2014\u2014. <em>Paracelsus: Medicine, Magic and Mission at the End of Time<\/em>. New Haven: Yale University Press, 2008.<\/p>\n<p>Weekhout, Ingrid. <em>Boekencensuur in de Noordelijke Nederlanden. De vrijheid van drukpers in de zeventiende eeuw.<\/em> The Hague, 1998.<\/p>\n<p>Weeks, Andrew. <em>Boehme: An Intellectual Biography of the Seventeenth-Century Philosopher and Mystic. <\/em>Albany:\u00a0SUNY Press, 1991.<\/p>\n<p>\u2014\u2014\u2014.\u00a0 \u201cBoehme.\u201d in <em>Dictionary of Gnosis and Western Esotericism<\/em>, ed. Wouter J. Hanegraaff, 183-192. Leiden: Brill, 2005.<\/p>\n<p>\u2014\u2014\u2014. \u00a0<em>Essential Writings of Paracelsus<\/em>. Leiden: Brill, 2007.<\/p>\n<p>\u2014\u2014\u2014. \u201cDas fragmentierte Mosaik: Was sind die Aussichten einer Paracelsus Edition,\u201d\u00a0<em>Nova Acta Paracelsica\u00a0<\/em>(2011).<\/p>\n<p>______. \u00a0\u201cFrom Radical Reformation to Mystical Pre-Enlightenment,\u201d forthcoming in: Carl Niekerk (ed.), How Radical Was the German Enlightenment?, Leiden: Brill, 2017.<\/p>\n<p>\u2014\u2014\u2014. <em>German Mysticism From Hildegard of Bingen to Ludwig Wittgenstein: A Literary and Intellectual History<\/em>.\u00a0 Albany: SUNY Press, 1993.<\/p>\n<p>\u2014\u2014\u2014. \u201cDas gute Leben in einst\u00fcrzenden Welten: Paracelsus, Valentin Weigel und Jakob Boehme,\u201d in\u00a0<em>Gutes Leben und guter Tod von der Sp\u00e4tantike bis zur Gegenwart: Ein philosophisch-ethischer Diskurs \u00fcber die Jahrhunderte<\/em>\u00a0hinweg, ed. Albrecht Classen, 137-55.\u00a0 Berlin: de Gruyter, 2012.<\/p>\n<p>\u2014\u2014\u2014. &#8220;Jacob Boehme and the Thirty Years&#8217; War,&#8221; <em>Central European History<\/em> 24 (1991): 213-221.<\/p>\n<p>\u2014\u2014\u2014. Jacob Boehme\u2019s\u00a0<em>Aurora (Morgen R\u00f6te im auffgang, 1612) and A Fundamental Report (Gr\u00fcndlicher Bericht, Mysterium Pansophicum, 1620): <\/em>Translation, Introduction, and Commentary. Leiden: Brill,\u00a02013.<\/p>\n<p>\u2014\u2014\u2014. \u201cMeister Eckhart and Valentin Weigel.\u201d in\u00a0<em>The Companion to Meister Eckhart<\/em>, ed. Jeremy Hackett, 607-28. Leiden: Brill, 2013.<\/p>\n<p>\u2014\u2014\u2014. <em>Paracelsus: Speculative Theory and the Crisis of the Early Reformation<\/em>.\u00a0 Albany: SUNY Press, 1997.<\/p>\n<p>\u2014\u2014\u2014.\u201cParacelsus and the Idea of the Renaissance,\u201d in\u00a0 (eds.),\u00a0<em>Die Wiederkehr der Renaissance in der Literatur und Kunst des 19. unnd 20. Jahrhunderts, <\/em>edited by Frank Baron and Helmut Koopmann. Paderborn: mentis Verlag, 2013.<\/p>\n<p>\u2014\u2014\u2014. \u201cParacelsus, B\u00f6hme und die Metaphysik des Willens.\u201d\u00a0<em>Philosophien des Willens\u2014B\u00f6hme, Schelling, Schopenhauer<\/em>, ed. G\u00fcnther Bonheim und Thomas Regehly. Berlin: Wei\u00dfensee Verlag, 2008.<\/p>\n<p>\u2014\u2014\u2014.\u201cRadical Reformation and the Anticipation of Modernism in Jacob Boehme,\u201d\u00a0<em>An Introduction to Jacob Boehme<\/em>, ed. Ariel Hessayon and Sarah Apatrei, 38-56.\u00a0 New York and London: Routledge, 2013.<\/p>\n<p>\u2014\u2014\u2014.\u00a0 &#8220;Theorie und Mystik in der Nachfolge des Paracelsus,&#8221; <em>Morgen-Glantz, Yearbook Knorr von Rosenroth-Gesellschaft<\/em>, 2002.<\/p>\n<p>\u2014\u2014\u2014. &#8220;Valentin Weigel: Selected Spiritual Writings.&#8221; Translation and Introduction.\u00a0 In <em>Classics of Western Spirituality.<\/em>\u00a0New York: Paulist Press, 2003.<\/p>\n<p>\u2014\u2014\u2014. <em>Valentin Weigel (1533-88): German Religious Dissenter, Speculative Theorist, and Advocate of Tolerance<\/em>.\u00a0 Albany: State University of New York Press, 2000.<\/p>\n<p>\u2014\u2014\u2014.\u00a0 \u201cValentin Weigel and The Fourfold Interpretation of the Creation,\u201d <em>Daphnis<\/em> 34:1-2 (2005): 1-22.<\/p>\n<p>\u2014\u2014\u2014.\u00a0 &#8220;Die Welt der Engel als Utopie des Friedens in B\u00f6hmes Aurora,&#8221; <em>Festschrift f\u00fcr Ernst-Heinz Lemper<\/em> (1999): 63-69.<\/p>\n<p>\u2014\u2014\u2014.\u00a0 &#8220;Weigel.\u201d in <em>Dictionary of Gnosis and Western Esotericism<\/em>, ed. Wouter J. Hanegraaff, 1165-1166.\u00a0Leiden: Brill, 2005.<\/p>\n<p>\u2014\u2014\u2014.\u00a0 &#8220;Weisheit als Weiblichkeit Gottes bei Paracelsus, Weigel und Boehme,&#8221; <em>Manuskripte, Thesen, Informationen<\/em> (2002): 43-51.<\/p>\n<p>Weigelt, Horst. <em>Schwenckfelders in Silesia. <\/em>Peter C. Erb, trans. Pennsburg, PA, 1985. <em>[Spiritualistische Tradition im Protestantismus. Die Geschichte des Schwenckfeldertums in Schlesien. <\/em>Berlin, 1973.J<\/p>\n<p>\u2014\u2014\u2014. &#8220;Sebastian Franck und Caspar Schwenckfeld in ihren Beziehungen zueinander,&#8221; <em>Zeitschrift f\u00fcr bayerischen Kirchengeschichte <\/em>39 (1970), 3-19.<\/p>\n<p>\u2014\u2014\u2014. <em>Sebastian Franck und die lutherische <\/em><em>Reformation. <\/em>G\u00fctcrsloh, 1972.<\/p>\n<p>Weis, Frederick Lewis. <em>The Life, Teachings and Works of<\/em> <em>Johannes Denck. <\/em>Pawtucket, RI, 1925.<\/p>\n<p>\u2014\u2014\u2014. <em>The Life, Teachings and Work of Ludwig Hetzer 1500-1529. <\/em>Dorchester, MA, 1930.<\/p>\n<p>Wessel, Jan Hendrik. <em>De leerstellige strijd tusschen Nederlandsche Gereformeerden en Doopsgezinden in de zestiende eeuw<\/em>. Van Gorcum, 1945.<\/p>\n<p>Westfall, Richard S. <em>Science and Religion in Seventeenth-Century England<\/em>. New Haven: Yale University Press, 1958.<\/p>\n<p>White, Micheline. \u201cA Biographical Sketch of Dorcas Martin: Elizabethan Translator, Stationer, and Godly Matron.\u201d <em>Sixteenth Century Journal<\/em> 30, no. 3 (Fall 1999): 773<\/p>\n<p>Wiebe Bergsma,\u00a0<em>Aggaeus van Albada (c.1525-1587), schwenckfeldiaan, staatsman en strijder voor verdraagzaamheid\u00a0<\/em>(Groningen: [Meppel: Krips repro], 1983<\/p>\n<p>Wijk, Alfred van. \u201c\u2018Op dat ghy namaels meught eeuwig leven . . .\u2019 Bibliografische en catechetische analyse van een hervonden vragenboek,\u201d in Lies Brussee, et al., eds., <em>Balanceren op de smalle weg. Opstellen aangeboden aan Kees van Duin, Alle Hoekema en Sjouke Voolstra bij hun afscheid van het Doopsgezind Seminarium<\/em>. Zoetermeer, 2002, 460\u2013 80.<\/p>\n<p>Williams, George H., <em>The Radical <\/em><em>Reformation. <\/em>3rd ed. Kirksville, MO, 1962\/1992.<\/p>\n<p>Wollgast, Siegfried. ed., <em>Beitr\u00e4ge zum 500. Geburtstag von Sebastian Franck. <\/em>Berlin, 1999.<\/p>\n<p>\u2014\u2014\u2014. <em>Der deutsche Pantheismus im <\/em>16. <em>Jahrhundert. Sebastian Franck und seine Wirkungen auf die Entwicklung der pantheistischen Philosophie in Deutschland. <\/em>Berlin, 1972.<\/p>\n<p>\u2014\u2014\u2014. &#8220;Valentin Weigel und Jakob Boehme. Vertreter einer Entwicklungslinie progressiven Denkens in Deutschland,&#8221; <em>Protokolband. Jakob-B\u00f6hme-Symposium <\/em>G\u00f6rlitz, 1977, 67-86.<\/p>\n<p>\u2014\u2014\u2014. &#8220;Valentin Weigel und seine Stellung in der deutschen Philosophie- und<br \/>\nGeistesgeschichte,&#8221; in <em>Vergessene und Verkannte: Zur Philosophie und Geistesentwicklung in Deutschland zwischen Reformation und Fr\u00fchaufkl\u00e4rung. <\/em>Berlin, 1993, 229-253.<\/p>\n<p>Wootton, David. \u201cDeities, Devils, and Dams:\u00a0 The Family of Love in Elizabethan England.\u201d <em>Proceedings of the British Academy<\/em> 162 (2009): 45-67<\/p>\n<p>\u2014\u2014\u2014.\u00a0 \u201cThe Fear of God in Early Modern Political Thought.\u201d <em>Historical Papers \u2013 Communications Historiques<\/em> (1983): 56-80<\/p>\n<p>\u2014\u2014\u2014.\u00a0 &#8220;John Locke: Socinian or Natural Law Theorist?.&#8221; in <em>Religion, Secularization, and Political Thought<\/em>, ed. James Crimmins, 39-67. London: Routledge, 1989.<\/p>\n<p>\u2014\u2014\u2014.\u00a0 &#8220;Leveller Democracy and Puritan Revolution.&#8221; in <em>The Cambridge History of Political Thought<\/em>, vol. II, ed. J.H. Burns and Mark Goldie, 412-42. Cambridge: Cambridge University Press, 1991; paperback ed. 1995.<\/p>\n<p>\u2014\u2014\u2014.\u00a0 &#8220;Lucien Febvre and the Problem of Unbelief in the Early Modern Period.&#8221; <em>Journal of Modern History, vol. LX<\/em> (1988): 695-730<\/p>\n<p>\u2014\u2014\u2014.\u00a0 <em>Paolo Sarpi: Between Renaissance and Enlightenment<\/em>. Cambridge: Cambridge University Press, 1983.<\/p>\n<p>\u2014\u2014\u2014.\u00a0 &#8220;Pierre Bayle, Libertine?.&#8221; in <em>Oxford Studies in the History of Philosophy<\/em>, vol. II, ed. M. A. Stewart, 197-226. Oxford: Oxford University Press, 1997.<\/p>\n<p>\u2014\u2014\u2014.\u00a0 &#8220;Reginald Scot \/ Abraham Fleming \/ The Family of Love.&#8221; in <em>Languages of Witchcraft<\/em>, ed. S. Clark, 119-39. London: MacMillan, 2000.<\/p>\n<p>\u2014\u2014\u2014.\u00a0 &#8220;Unbelief in Early Modern Europe.&#8221; <em>History Workshop<\/em> No. 20 (1985): 83-101<\/p>\n<p>Wright, Stephen. <em>The Early English Baptists, 1603-1649<\/em>. New York: Boydell, 2006.<\/p>\n<p>Yates, Frances Amelia. <em>The Rosicrucian Enlightenment<\/em>. London; Boston: Routledge and Kegan Paul, 1972.<\/p>\n<p>Yerxa, Donald A., ed. <em>Recent Themes in the History of Science and Religion: Historians in Conversation<\/em>. Columbia: University of South Carolina Press, 2009.<\/p>\n<p>Young, B. W. \u201cJohn Jortin, Ecclesiastical History, and the Christian Republic of Letters.\u201d <em>Historical Journal<\/em> 55, no. 4 (2012): 961\u201381.<\/p>\n<p>\u2014\u2014\u2014. <em>Religion and Enlightenment in Eighteenth-Century England: Theological Debate from Locke to Burke<\/em>. Oxford: Oxford University Press, 1998.<\/p>\n<p>Zagorin, Perez. <em>Ways of Lying: Dissimulation, Persecution, and Conformity in Early Modern Europe.<\/em> Cambridge, MA: Harvard University Press, 1990.<\/p>\n<p>Zeller, Winfried. <em>Theologie und Fr\u00f6mmigkeit. Gesammelte Aufs\u00e4tze. <\/em>Bernd Jaspert, ed. Marburg, 1971.<\/p>\n<p>Zeman, Jarold K. <em>The Anabaptists and the Czech Brethren in Moravia <\/em>1526-1628: <em>A Study of<\/em> <em>Origins and Contacts. <\/em>The Hague and Paris, 1969.<\/p>\n<p>Zijlstra, Samme. <em>Nicolaas Meyndertsz. van Blesdijk. Een bijdrage tot de geschiedenis van het Davidjorisme. <\/em>Assen, 1983.<\/p>\n<p>\u2014\u2014\u2014. &#8220;Menno Simons and David Joris,&#8221; <em>Mennonite Quarterly Review <\/em>62 (1988), 249-56.<\/p>\n<p>\u2014\u2014\u2014. Om <em>de Ware Gemeente en de Oude Gronden: Geschiedenis van de Dopersen in de Nederlanden <\/em>1531-1675. Hilversum and Leeuwarden, 2000.<\/p>\n<p>______. \u201cCharisma und Toleranz: David Joris\u2019 Briefwechsel mit verschiedenen Autorit\u00e4ten (1534\u20131544).\u201d <em>Basler Zeitschrift f\u00fcr Geschichte und Altertumskunde<\/em> 98 (1998), 5\u201334.<\/p>\n<p>______. \u201cDe brief van David Joris aan het Hof van Holland, 1539.\u201d <em>Doopsgezinde Bijdragen<\/em> 23 (1997), 133\u2013149.<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>This Bibliography is very much a work in progress. Please do suggest additional works. <\/p>\n","protected":false},"author":2,"featured_media":211,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":true,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[13],"tags":[12,6],"class_list":["post-176","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bibliographies","tag-secondary-works","tag-spiritualism"],"jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p60hRC-2Q","jetpack_likes_enabled":true,"jetpack_featured_media_url":"https:\/\/i0.wp.com\/amsterdamnified.com\/project\/wp-content\/uploads\/2017\/04\/Religious-Minorities-2014_1.jpg?fit=1632%2C1676&ssl=1","_links":{"self":[{"href":"https:\/\/amsterdamnified.com\/project\/wp-json\/wp\/v2\/posts\/176","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/amsterdamnified.com\/project\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/amsterdamnified.com\/project\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/amsterdamnified.com\/project\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/amsterdamnified.com\/project\/wp-json\/wp\/v2\/comments?post=176"}],"version-history":[{"count":10,"href":"https:\/\/amsterdamnified.com\/project\/wp-json\/wp\/v2\/posts\/176\/revisions"}],"predecessor-version":[{"id":216,"href":"https:\/\/amsterdamnified.com\/project\/wp-json\/wp\/v2\/posts\/176\/revisions\/216"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/amsterdamnified.com\/project\/wp-json\/wp\/v2\/media\/211"}],"wp:attachment":[{"href":"https:\/\/amsterdamnified.com\/project\/wp-json\/wp\/v2\/media?parent=176"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/amsterdamnified.com\/project\/wp-json\/wp\/v2\/categories?post=176"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/amsterdamnified.com\/project\/wp-json\/wp\/v2\/tags?post=176"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}